"Flight" (2012). Cast: Denzel Washington, Kelly Reilly, John Goodman, Don Cheadle, Bruce Greenwood, Melissa Leo, Brian Geraghty, Nadine Velazquez, Tamara Tunie, Peter Gerety, Garcelle Beauvais, Justin Martin, James Badge Dale. Director: Robert Zemeckis. Screenplay: John Gatins. Website. Trailer.
Frequent flyers have no doubt experienced their share of bumpy flights. Even under the best of conditions, there are times when turbulence can make these journeys a little difficult to get through. Such is also the case, metaphorically speaking, with the latest offering from director Robert Zemeckis, "Flight."
"Whip" Whitaker (Denzel Washington) is a highly capable commercial pilot, well-versed in flight procedures and aircraft capabilities. He’s also an alcoholic – granted, a highly functioning alcoholic, but an alcoholic nevertheless. This combination of attributes makes for a potentially volatile mix, too – especially when he steps into the cockpit.
One rainy morning, Whip is scheduled to pilot a flight from Orlando to Atlanta. It’s a short trip, one that should be a breeze. But things get off to a shaky start when foul weather results in a rough take-off. Fortunately, Whip successfully steers the aircraft into clear air, putting the plane on course for what should be a smooth flight. Comfortable with the flying conditions, he hands over the helm to his co-pilot, Ken Evans (Brian Geraghty), after which he secretly helps himself to a cocktail and nods off for a nap. And, working with a flight crew that routinely covers for him, he’d ordinarily be able to get away with such reckless behavior without incident, but hopes for that get dashed when circumstances take a sudden, unexpected turn: Not long before landing, the jet begins seriously malfunctioning, threatening to break apart while in midair.
Whip snaps awake and takes charge of the situation, performing a daring maneuver to stabilize the aircraft long enough to get it into position for an emergency landing in an open field. During its final descent, however, the plane clips the steeple of a church, crashing to the ground and shattering. Miraculously, most of the passengers and crew survive, including Whip, who’s hailed as a hero. Those accolades are short-lived, though, when the results of his blood alcohol test show that he was legally drunk, an offense that could land him in prison.
The airline quickly goes into damage control mode, hiring attorney Hugh Lang (Don Cheadle) to handle the case. Lang seeks to quash Whip’s blood test results (citing procedural irregularities) in an effort to divert attention away from pilot error as a possible cause of the crash. But the success of that tactic is far from guaranteed, especially since the crash inquiry is being handled by one of the NTSB’s most scrupulous investigators, Ellen Block (Melissa Leo).
While on leave from flying during the investigation’s pendency, Whip’s free to focus on healing his crash injuries. During his hospital stay, he meets Nicole Maggen (Kelly Reilly), a heroin addict recovering from a near overdose. Their "chance" encounter quickly evolves into a romance, one that seems to suit both of them well in many ways. But their relationship is threatened when each follows a different path with regard to their respective addictions. Nicole is intent on quitting drugs, while Whip resists getting sober, contending that his drinking is a conscious choice, one that he’ll give up when, and only when, he’s ready.
Whip’s decision thus brings him face to face with some hard choices on a number of fronts. Will he be able to hold on to his relationship with Nicole, perhaps one of the best developments to come along in his life in quite some time? Can he hold his own in the face of a thorough and potentially career-ending government investigation? But, perhaps most importantly, is he capable of staring down his demons and achieving recovery? Just as Whip maintains with regard to his decision to drink, everything comes down to the conscious choices that he elects to make. The question thus becomes, which ones will he choose?
As conscious creation practitioners are well aware, we create the reality we experience based on the beliefs we choose to embrace. The manifestation of our existence falls directly in line with those choices, for better or worse, so it’s incumbent upon us to choose wisely. In Whip’s case, he maintains that his drinking is clearly a conscious choice. But, based on the events that transpire in his life, it’s also abundantly clear that he’s not fully cognizant of the consequences that can stem from such a choice. He rationalizes the results when they bring "unintended" outcomes, even resorting to lying or shifting blame when it becomes convenient or necessary to disavow himself of un-consciously or semi-consciously created materializations. However, when the stakes become ever more significant, it becomes increasingly difficult for him to continue denying the results – or the source of their origin. In a case like this, accepting awareness of, and responsibility for, one’s creations becomes imperative.
Moreover, the longer we remain in denial of such circumstances, the more the ante gets upped to force us into their acknowledgment. And just how does the ante get upped? That’s where our divine conscious creation collaborator comes into play: When we refuse to address our choices and implement needed changes, the Universe (or God, Goddess, All That Is, Source or whatever other term best suits you) steps in, yielding conditions based on our existing beliefs in ever-increasing degrees of magnitude to get our attention and compel us into examining them. If we recognize what’s going on and make the necessary adjustments, new beliefs form and new manifestations arise from them, replacing the previously prevailing conditions. However, if we fail to acknowledge the true nature behind what we’re manifesting, the existing pattern will persist, and the ante will continue to get upped even further.
Some may see such circumstances as a cruel joke or the retribution of an unloving, capricious Supreme Being. Indeed, in one scene in the film, Lang explains that one of the causes of the crash under investigation is "an act of God," a notion that prompts Whip to ask rhetorically, "Whose God would do this?" Whip’s comeback, however, reveals his failure to recognize that his divine collaborator is presenting him with an opportunity to take a hard look at his choices and the consequences they birth. And, as long as Whip persists in that failure, the Universe will likewise persist in prompting him to examine his beliefs and their outcomes – with ever-increasing degrees of intensity.
This act (and others like it) are far from being the whims of an unsupportive Universe. Rather, they’re the gestures of a truly loving God, one that so genuinely wants for its souls to succeed in learning valuable life lessons that it’s willing to go so far as to engage in such acts of tough love in order to make its point known. Conscious creators who are well-versed in this practice recognize the hand of their divine collaborator at work when such circumstances arise, enabling them to examine their beliefs (and their resulting creations) and to make whatever changes are necessary to spawn new, more suitable outcomes.
For Whip’s sake, one can only hope that he recognizes the divine hand at work and takes appropriate steps to make the most of the opportunities afforded him before it’s too late. Indeed, the prospect of salvation is a significant theme in the film, and it’s reflected repeatedly through numerous visual and narrative references (often directly invoking the name or image of God). It’s a concept that even Whip himself appears well-acquainted with, having successfully saved souls in peril on many occasions, including both his passengers and crew, as well as the new love interest in his life. But, despite his aptitude in rescuing others, does he possess the vision and wisdom to see the need to save himself? Is he aware of the assistance so freely being offered to him by All That Is, as well as by the likes of Nicole, Lang and his longtime friend, pilots’ union representative Charlie Anderson (Bruce Greenwood)? And, even if so, will he ultimately allow it?
The payoffs from following the divine lead in this regard can be significant in many ways. By successfully addressing our beliefs and making changes where warranted, we have the opportunity to face fears, overcome self-imposed limitations and conquer self-destructive tendencies, some of which may also have adverse impact on others. As a consequence, we may thus make it possible to achieve mastery and control over our beliefs (especially those of a potentially "negative" nature), produce more satisfying creations, and perhaps even attain salvation or transcendence. Anyone who has successfully tackled addictive behaviors can no doubt attest to the benefits of these results.
However, despite the film’s successful treatment of the foregoing ideas, "Flight" comes up short in many other respects. Perhaps the biggest problem is that the picture feels innately "incomplete." A number of story elements and narrative themes are raised, and danced around, but never fully or satisfactorily explored. For instance, the reasons behind Whip’s alcoholism are never made clear, and even when one possible trigger is hinted at, we find out that his binging began before the events in question. In the alternative, if the film was attempting to suggest that Whip’s drinking arose for no readily discernible reason (as some recovering alcoholics would contend can happen), then this intent should have been made plainly apparent (which it is not). The inclusion of a more substantial back story, or at least a more clearly defined intent, would have worked wonders here. Instead, viewers are left with a big mystery, one that creates a significant hole in the movie’s principal narrative. And this deficiency is just one such example of many that hamper the film’s overall character.
Given the nature of the picture’s story line, it’s not difficult to predict its outcome. To counter such inherent predictability, a movie can overcome an innate pitfall like this by providing audiences with an engaging path to the anticipated conclusion. In the case of "Flight," however, the plotline is riddled with so many gaps and underdeveloped ideas that viewers wind up at the foreseen ending without a clear sense of how or why they got there (or whether they should even care once they do).
To its credit, "Flight" features some terrific performances, most notably those of Washington (very likely a serious contender for a number of awards season nominations) and Cheadle, as well as great special effects and a dynamite soundtrack showcasing the music of the Rolling Stones, the Red Hot Chili Peppers, Joe Cocker and the Cowboy Junkies. However, these strengths, as well as the picture’s capable exploration of the conscious creation concepts noted above, have their work cut out for them to make up for the film’s other shortcomings.
Those who’ve battled addiction often say they that their experiences are a form of escape, of "taking flight" into a reality removed from the vestiges of daily life. Doing so may seem to alleviate one’s difficulties, however, it can also easily become an abrogation of our responsibility as aware and actively engaged conscious creators. The consequences of such actions can be extensive and profound, too, as the film’s protagonist comes to discover the hard way. The sooner we own up to this, the less turbulence – and the more clear skies – we’re all likely to experience.
Photo by Robert Zuckerman, courtesy of Paramount Pictures.
Catch this and all of my other current movie reviews at Master Heart Magazine. Just click on the tab "Brent's Movies" on the site's home page.
Copyright © 2012, by Brent Marchant. All rights reserved.
Friday, November 16, 2012
Tuesday, November 13, 2012
Check out the Premiere!
Check out my review of "Cloud Atlas," the premiere entry of Brent Marchant's Conscious Creation Goes to the Movies at Master Heart Magazine (www.MasterHeartMagazine.com/). Just click on the tab "Brent's Movies" on the site's home page.
Thursday, November 8, 2012
Conscious Creation Goes to the Movies
I'm thrilled to announce a new home for my reviews of current movies! Beginning this Friday, November 9, look for my latest offerings on the web pages of Master Heart Magazine (www.MasterHeartMagazine.com). Just look for the banner "Brent's Movies" on the site's home page. You can even get a preview of my work by clicking here.
I'm excited about my new partnership with Master Heart, and I hope you'll stop by regularly to check out my reviews, as well as all of Master Heart's other wonderful, insightful content. And, while you're at it, sign up for Master Heart's newsletter on the site's home page and get a free gift for doing so!
This is going to be fun! Enjoy!
Wednesday, November 7, 2012
'Cloud Atlas' showcases the connectedness of all things
“Cloud Atlas” (2012). Cast: Tom Hanks, Halle Berry, Jim Broadbent, Hugo Weaving, Susan Sarandon, Hugh Grant, Jim Sturgess, James D’Arcy, Doona Bae, Ben Whishaw, Xun Zhou, Keith David, David Gyasi, Brody Nicholas Lee. Directors: Tom Tykwer, Andy Wachowski and Lana Wachowski. Screenplay: Lana Wachowski, Tom Tykwer and Andy Wachowski. Book: Cloud Atlas, by David Mitchell. Web Site: http://cloudatlas.warnerbros.com/. Trailer: Click here.
What do a 19th Century lawyer, a 20th Century composer, an investigative reporter, a frazzled book publishing executive, a genetically engineered human and a post-apocalyptic shepherd have in common? Surprisingly, plenty, their disparate realities full of unlikely connections that link them across the span of time. And those seemingly unrelated bonds are now brought to life in an inspiring and innovatively engaging new film, “Cloud Atlas.”
“Cloud Atlas” is arguably one of the most unique pictures to come out in a long time. It features six interwoven plot lines, spanning several centuries, that, at first glance, come across like stories capable of standing on their own. Yet the uncanny parallels that permeate them draw attention to a number of common threads, themes that connect the different narratives across time. These connections are further reinforced through the film’s stellar writing, its deftly executed editing and the performances of its principal cast members, most of whom play multiple roles in the picture’s various sequences, suggesting reincarnational, even karmic, links among the characters – and their eternal spirits – through the ages.
As the film opens, viewers are provided with setups for each of the following story lines:
* Adam Ewing (Jim Sturgess), a young lawyer working for his wealthy, slave-owning father-in-law (Hugo Weaving), seeks to curry favor with the old man by handling a business deal for him in the South Pacific’s Chatham Islands in 1849. In doing so, however, Adam gets to see firsthand the deplorable treatment inflicted upon the slave population, a circumstance that troubles him. Also, as one who's unaccustomed to the harsh conditions of this far-off land, he falls ill. He's placed under the care of Dr. Henry Goose (Tom Hanks), an ostensibly kind physician, but one whose treatments are questionable, to say the least. So, with his business concluded and his health failing, Adam sets sail for home. However, despite Dr. Goose’s seemingly attentive care, Adam grows weaker with each passing day, and, before long, he finds himself on a journey that places his life and his fortunes at risk. Adam’s only aid comes from an unlikely source – Autua (David Gyasi), a stowaway slave for whom he secures freedom. But, given Adam’s progressively dire condition, it’s unclear whether he’ll be able to survive the trip back to America. And, even if he does, his life is unlikely to ever be the same again.
* Robert Frobisher (Ben Whishaw) is one of the most talented – and most unknown – contemporary composers in 1930s England. His lack of notoriety is fueled, in part, by the “reputation” that dogs him; despite his efforts at maintaining discretion, word of Robert’s sexual exploits with members of both genders has a way of leaking out. In fact, that reputation contributes to his decision to part company with the love of his life, Rufus Sixsmith (James D’Arcy), an aspiring Cambridge physicist; he doesn’t want to sully the good name of his companion, even if his own is tarnished. Besides, Robert has an opportunity to advance his career by relocating to Scotland to work as an amanuensis for a once-famous but aging composer, Vyvyan Ayrs (Jim Broadbent), who seeks to have his remaining pieces transcribed before his demise. Through his association with Ayrs, the young composer has a chance to birth his own material and to make new connections in the music world, as well as an opportunity to redeem himself. But will his senior associate allow that? And just how far is Robert willing to go to see his aspirations realized?
* Investigative reporter Luisa Rey (Halle Berry) is looking for the story that gives her that sought-after big break. Working as a journalist for a San Francisco alternative newspaper in 1973, she’s assigned to report on a controversial nuclear power plant. She initially feels like she’s being “handled” by the power company’s spin masters, such as CEO Lloyd Hooks (Hugh Grant). However, through a series of seemingly improbable synchronicities, Luisa makes contact with several would-be whistleblowers – one of the plant’s chief physicists, Rufus Sixsmith (remember him?), who has compiled potentially devastating information about the facility's reactor, and Dr. Isaac Sachs (Tom Hanks), one of Sixsmith’s colleagues, who discreetly keeps his peer’s findings secret. Will the damaging information be made public? Or will Luisa and her sources fall prey to the strong-arm silencing tactics of the power company’s enforcer, Bill Smoke (Hugo Weaving)? The stakes are high for everyone involved – as well as the population of the nearby Bay Area.
* Financially beleaguered publisher Timothy Cavendish (Jim Broadbent) unexpectedly becomes a hot commodity when one of his authors, gangster Dermot Hoggins (Tom Hanks), brutally kills an unflattering critic at a present-day high-profile book release party in London. Timothy is initially appalled by the tragic events, but he’s quickly elated when the book becomes a surprise hit. Timothy’s jubilation is short-lived, though, when Dermot’s family puts the screws to him, demanding outlandishly enormous royalty payments – in cash. Timothy seeks assistance from his wealthy older brother, Denholm (Hugh Grant), but he summarily dismisses his junior sibling’s request due to his repeated failures to repay past debts. Denholm does offer his brother a place to go into hiding, however, a location where no one is likely to find him – ever.
* Life is very different in the high-tech, consumer-driven, totalitarian world of Korea’s Neo Seoul in 2144. “Pure-blood” humans live lives of privilege, comfort and luxury, served dutifully by genetically engineered beings known as “fabricants.” The cloned humans attend to the wants and needs of pure-bloods without question – most of the time. But when one of the fabricants, Sonmi-451 (Doona Bae), gets out of line (assisted by resistance fighter Hae Joo Chang (Jim Sturgess), who knows the real reason behind the created beings’ existence), life in Neo Seoul is disrupted, threatening the prevailing social order – and the future – of a world precariously hanging in the balance.
* One hundred winters after “The Fall,” humanity has degenerated into an existence not unlike that found in the “Mad Max” movies. Even in a locale as supposedly idyllic as Hawaii, daily life is a challenge. Were it not for the occasional visits of “the Prescients,” the world’s last remaining civilized beings, life would be even more difficult for the tribal people of this lush but now dangerous land. But the Prescients call on the locals for reasons other than providing humanitarian assistance; they’re looking for something, and they need the natives’ help in finding it. They get that chance when the local abbess (Susan Sarandon) is unable to treat the deathly ill niece of Zachry (Tom Hanks), one of the island’s tribesmen. Meronym (Halle Berry), a Prescient healer, steps in to help, restoring the young woman’s well-being. In exchange for Meronym’s assistance, Zachry consents to his Prescient visitor’s request: that he escort her to the top of a nearby mountain, the home of what the locals believe to be evil spirits – and the alleged location of what Meronym and her colleagues are looking for. One can’t even begin to imagine what they’ll find there.
Thus begins the amazing odyssey that is “Cloud Atlas.” And what a ride it is, both for its story and the concepts it embodies.
As conscious creation practitioners are well aware, everything in our created reality is interconnected. Indeed, if we recognize that we use our thoughts, beliefs and intents to manifest the world around us, then we must also realize that we do so to create the totality of that surrounding reality. But this applies not only to the immediate world around us; it also relates to the greater existence of which we, as multidimensional beings, are a part. Our materialization initiatives thus extend beyond our localized existence, reaching into the other timelines, and even the other dimensional planes, in which other portions of our greater selves dwell. Because of that, we must endeavor to be conscious of the choices we make and the responsibility inherent in that, for these considerations carry implications that may be far more wide-ranging than we realize.
“Cloud Atlas” illustrates these notions brilliantly, and in myriad ways, from start to finish. It’s apparent in the recurrent themes connecting the various story lines. It’s present in the relationships and interactions among the characters (and their spirits) across time. It’s even visible in the undeniable sense of familiarity that bonds souls to one another from era to era, a connection more profound than anything that can be afforded by physical existence.
Given the intrinsic nature of connectedness, it can be applied to every aspect of existence, and, as conscious creators, we’re free to explore it from any angle we choose. Covering all the bases in this regard in any one film, however, would be unwieldy and impractical, and so “Cloud Atlas” wisely focuses on a select handful of areas, offering them up as examples of this larger principle. Throughout its various narratives, the picture explores such ideas as freedom vs. captivity, kindness vs. brutality, benevolence vs. greed and compassion vs. callousness. We repeatedly witness how the choices we make in these areas resonate through time, how the scenarios we create offer us opportunities to learn valuable life lessons, and how we may ultimately draw upon these experiences to grow and develop as human beings.
All of this, of course, assumes that reincarnation is a given and that we each get opportunities to live out different kinds of lives. Our spirits can don the costumes of both villain and hero, creator and destroyer, healer and killer, as well as the trappings of both genders and all ethnicities (all clearly borne out through the multiple character portrayals of the principal cast members). These assorted incarnations allow us to experience the full range of probabilities that conscious creation makes possible and provide us with opportunities to work out our karma, in all cases for better or worse, enabling us to become the individuals – and the spirits – we’re truly capable of being.
“Cloud Atlas” is an incredibly ambitious project, well executed in virtually every respect. The performances are terrific across the board, an amazing feat considering the demanding multiple characterizations involved (wait until you see the full list of who played who in the closing credits!). It’s also technically brilliant, breathtakingly beautiful in its cinematography and special effects and masterful in its sets, designs, costumes and makeup, all backed up by an ethereal, emotive musical score. It draws inspiration from a wide range of films in a variety of genres, including everything from “Mutiny on the Bounty” to “The China Syndrome” to “Blade Runner,” successfully paying homage to them all but without ever becoming a blatant impersonator.
The film is, admittedly, a little slow in the first 30 minutes, but, given the setup work involved in getting six story lines off the ground, that’s easily overlooked. Likewise, the movie has a tendency to wear its metaphysics on its sleeve, but, considering the subject matter involved, I’d rather the film overcompensate on this aspect than cryptically understate its intentions. Perhaps the only area in need of some serious tweaking would be in some of the dialogue of the post-apocalyptic Hawaiian sequence; it’s a little too “Mad Max” for my taste, at times almost indiscernible and a tad pretentious.
Nevertheless, at the risk of overstatement, “Cloud Atlas” truly is epic filmmaking, one of the most impressive releases in recent years. I must confess that I had some reservations about this picture going in, given that it was the product of the makers of “The Matrix” series, a collection of films that I thought was highly overrated. Not so with this offering; it lives up to every bit of its billing. The picture is best enjoyed on the big screen, so be sure to catch it in theaters while you have the opportunity; you’ll want to savor every grand, sweeping moment as it majestically unfolds before you. And if it affects you as much as it did me, you’ll emerge from the darkness walking on air. But then with a title like “Cloud Atlas,” who would expect anything less?
Copyright © 2012, by Brent Marchant. All rights reserved.
What do a 19th Century lawyer, a 20th Century composer, an investigative reporter, a frazzled book publishing executive, a genetically engineered human and a post-apocalyptic shepherd have in common? Surprisingly, plenty, their disparate realities full of unlikely connections that link them across the span of time. And those seemingly unrelated bonds are now brought to life in an inspiring and innovatively engaging new film, “Cloud Atlas.”
“Cloud Atlas” is arguably one of the most unique pictures to come out in a long time. It features six interwoven plot lines, spanning several centuries, that, at first glance, come across like stories capable of standing on their own. Yet the uncanny parallels that permeate them draw attention to a number of common threads, themes that connect the different narratives across time. These connections are further reinforced through the film’s stellar writing, its deftly executed editing and the performances of its principal cast members, most of whom play multiple roles in the picture’s various sequences, suggesting reincarnational, even karmic, links among the characters – and their eternal spirits – through the ages.
As the film opens, viewers are provided with setups for each of the following story lines:
* Adam Ewing (Jim Sturgess), a young lawyer working for his wealthy, slave-owning father-in-law (Hugo Weaving), seeks to curry favor with the old man by handling a business deal for him in the South Pacific’s Chatham Islands in 1849. In doing so, however, Adam gets to see firsthand the deplorable treatment inflicted upon the slave population, a circumstance that troubles him. Also, as one who's unaccustomed to the harsh conditions of this far-off land, he falls ill. He's placed under the care of Dr. Henry Goose (Tom Hanks), an ostensibly kind physician, but one whose treatments are questionable, to say the least. So, with his business concluded and his health failing, Adam sets sail for home. However, despite Dr. Goose’s seemingly attentive care, Adam grows weaker with each passing day, and, before long, he finds himself on a journey that places his life and his fortunes at risk. Adam’s only aid comes from an unlikely source – Autua (David Gyasi), a stowaway slave for whom he secures freedom. But, given Adam’s progressively dire condition, it’s unclear whether he’ll be able to survive the trip back to America. And, even if he does, his life is unlikely to ever be the same again.
* Robert Frobisher (Ben Whishaw) is one of the most talented – and most unknown – contemporary composers in 1930s England. His lack of notoriety is fueled, in part, by the “reputation” that dogs him; despite his efforts at maintaining discretion, word of Robert’s sexual exploits with members of both genders has a way of leaking out. In fact, that reputation contributes to his decision to part company with the love of his life, Rufus Sixsmith (James D’Arcy), an aspiring Cambridge physicist; he doesn’t want to sully the good name of his companion, even if his own is tarnished. Besides, Robert has an opportunity to advance his career by relocating to Scotland to work as an amanuensis for a once-famous but aging composer, Vyvyan Ayrs (Jim Broadbent), who seeks to have his remaining pieces transcribed before his demise. Through his association with Ayrs, the young composer has a chance to birth his own material and to make new connections in the music world, as well as an opportunity to redeem himself. But will his senior associate allow that? And just how far is Robert willing to go to see his aspirations realized?
* Investigative reporter Luisa Rey (Halle Berry) is looking for the story that gives her that sought-after big break. Working as a journalist for a San Francisco alternative newspaper in 1973, she’s assigned to report on a controversial nuclear power plant. She initially feels like she’s being “handled” by the power company’s spin masters, such as CEO Lloyd Hooks (Hugh Grant). However, through a series of seemingly improbable synchronicities, Luisa makes contact with several would-be whistleblowers – one of the plant’s chief physicists, Rufus Sixsmith (remember him?), who has compiled potentially devastating information about the facility's reactor, and Dr. Isaac Sachs (Tom Hanks), one of Sixsmith’s colleagues, who discreetly keeps his peer’s findings secret. Will the damaging information be made public? Or will Luisa and her sources fall prey to the strong-arm silencing tactics of the power company’s enforcer, Bill Smoke (Hugo Weaving)? The stakes are high for everyone involved – as well as the population of the nearby Bay Area.
* Financially beleaguered publisher Timothy Cavendish (Jim Broadbent) unexpectedly becomes a hot commodity when one of his authors, gangster Dermot Hoggins (Tom Hanks), brutally kills an unflattering critic at a present-day high-profile book release party in London. Timothy is initially appalled by the tragic events, but he’s quickly elated when the book becomes a surprise hit. Timothy’s jubilation is short-lived, though, when Dermot’s family puts the screws to him, demanding outlandishly enormous royalty payments – in cash. Timothy seeks assistance from his wealthy older brother, Denholm (Hugh Grant), but he summarily dismisses his junior sibling’s request due to his repeated failures to repay past debts. Denholm does offer his brother a place to go into hiding, however, a location where no one is likely to find him – ever.
* Life is very different in the high-tech, consumer-driven, totalitarian world of Korea’s Neo Seoul in 2144. “Pure-blood” humans live lives of privilege, comfort and luxury, served dutifully by genetically engineered beings known as “fabricants.” The cloned humans attend to the wants and needs of pure-bloods without question – most of the time. But when one of the fabricants, Sonmi-451 (Doona Bae), gets out of line (assisted by resistance fighter Hae Joo Chang (Jim Sturgess), who knows the real reason behind the created beings’ existence), life in Neo Seoul is disrupted, threatening the prevailing social order – and the future – of a world precariously hanging in the balance.
* One hundred winters after “The Fall,” humanity has degenerated into an existence not unlike that found in the “Mad Max” movies. Even in a locale as supposedly idyllic as Hawaii, daily life is a challenge. Were it not for the occasional visits of “the Prescients,” the world’s last remaining civilized beings, life would be even more difficult for the tribal people of this lush but now dangerous land. But the Prescients call on the locals for reasons other than providing humanitarian assistance; they’re looking for something, and they need the natives’ help in finding it. They get that chance when the local abbess (Susan Sarandon) is unable to treat the deathly ill niece of Zachry (Tom Hanks), one of the island’s tribesmen. Meronym (Halle Berry), a Prescient healer, steps in to help, restoring the young woman’s well-being. In exchange for Meronym’s assistance, Zachry consents to his Prescient visitor’s request: that he escort her to the top of a nearby mountain, the home of what the locals believe to be evil spirits – and the alleged location of what Meronym and her colleagues are looking for. One can’t even begin to imagine what they’ll find there.
Thus begins the amazing odyssey that is “Cloud Atlas.” And what a ride it is, both for its story and the concepts it embodies.
As conscious creation practitioners are well aware, everything in our created reality is interconnected. Indeed, if we recognize that we use our thoughts, beliefs and intents to manifest the world around us, then we must also realize that we do so to create the totality of that surrounding reality. But this applies not only to the immediate world around us; it also relates to the greater existence of which we, as multidimensional beings, are a part. Our materialization initiatives thus extend beyond our localized existence, reaching into the other timelines, and even the other dimensional planes, in which other portions of our greater selves dwell. Because of that, we must endeavor to be conscious of the choices we make and the responsibility inherent in that, for these considerations carry implications that may be far more wide-ranging than we realize.
“Cloud Atlas” illustrates these notions brilliantly, and in myriad ways, from start to finish. It’s apparent in the recurrent themes connecting the various story lines. It’s present in the relationships and interactions among the characters (and their spirits) across time. It’s even visible in the undeniable sense of familiarity that bonds souls to one another from era to era, a connection more profound than anything that can be afforded by physical existence.
Given the intrinsic nature of connectedness, it can be applied to every aspect of existence, and, as conscious creators, we’re free to explore it from any angle we choose. Covering all the bases in this regard in any one film, however, would be unwieldy and impractical, and so “Cloud Atlas” wisely focuses on a select handful of areas, offering them up as examples of this larger principle. Throughout its various narratives, the picture explores such ideas as freedom vs. captivity, kindness vs. brutality, benevolence vs. greed and compassion vs. callousness. We repeatedly witness how the choices we make in these areas resonate through time, how the scenarios we create offer us opportunities to learn valuable life lessons, and how we may ultimately draw upon these experiences to grow and develop as human beings.
All of this, of course, assumes that reincarnation is a given and that we each get opportunities to live out different kinds of lives. Our spirits can don the costumes of both villain and hero, creator and destroyer, healer and killer, as well as the trappings of both genders and all ethnicities (all clearly borne out through the multiple character portrayals of the principal cast members). These assorted incarnations allow us to experience the full range of probabilities that conscious creation makes possible and provide us with opportunities to work out our karma, in all cases for better or worse, enabling us to become the individuals – and the spirits – we’re truly capable of being.
“Cloud Atlas” is an incredibly ambitious project, well executed in virtually every respect. The performances are terrific across the board, an amazing feat considering the demanding multiple characterizations involved (wait until you see the full list of who played who in the closing credits!). It’s also technically brilliant, breathtakingly beautiful in its cinematography and special effects and masterful in its sets, designs, costumes and makeup, all backed up by an ethereal, emotive musical score. It draws inspiration from a wide range of films in a variety of genres, including everything from “Mutiny on the Bounty” to “The China Syndrome” to “Blade Runner,” successfully paying homage to them all but without ever becoming a blatant impersonator.
The film is, admittedly, a little slow in the first 30 minutes, but, given the setup work involved in getting six story lines off the ground, that’s easily overlooked. Likewise, the movie has a tendency to wear its metaphysics on its sleeve, but, considering the subject matter involved, I’d rather the film overcompensate on this aspect than cryptically understate its intentions. Perhaps the only area in need of some serious tweaking would be in some of the dialogue of the post-apocalyptic Hawaiian sequence; it’s a little too “Mad Max” for my taste, at times almost indiscernible and a tad pretentious.
Nevertheless, at the risk of overstatement, “Cloud Atlas” truly is epic filmmaking, one of the most impressive releases in recent years. I must confess that I had some reservations about this picture going in, given that it was the product of the makers of “The Matrix” series, a collection of films that I thought was highly overrated. Not so with this offering; it lives up to every bit of its billing. The picture is best enjoyed on the big screen, so be sure to catch it in theaters while you have the opportunity; you’ll want to savor every grand, sweeping moment as it majestically unfolds before you. And if it affects you as much as it did me, you’ll emerge from the darkness walking on air. But then with a title like “Cloud Atlas,” who would expect anything less?
Copyright © 2012, by Brent Marchant. All rights reserved.
Thursday, October 25, 2012
‘Dream Team’ scores big on inspiration
“The Other Dream Team” (2012). Featured Interviews: Arvydas Sabonis, Šarūnas Marčiulionis, Rimas Kurtinaitis, Jonas Valanciunas, Vytautas Landsbergis, Jim Lampley, Alexander Wolff, David Remnick, Bill Walton, David Stern, Chris Mullin, Donnie Nelson, Mickey Hart, Greg Speirs. Director: Marius A. Markevicius. Writers: Jon Weinbach and Marius A. Markevicius. http://otherdreamteam.thefilmarcade.com/
Movies with sports themes are often some of the corniest, most predictable and yet also most inspiring films that find their way into release. Their outcomes seldom come as any surprise, but we watch them all the way through, if for no other reason than the ample good feelings they fill us with. Those that recognize the efforts of underdogs, like “Hoosiers” (1986), “Cool Runnings” (1993), “Breaking Away” (1979) and “Secretariat” (2010), easily get our attention. But those that celebrate unlikely champions competing under extraordinary extenuating circumstances, such as “Glory Road” (2006), “The Express” (2008), “A League of Their Own” (1992), “Miracle” (2004) and “The Blind Side” (2009), captivate us. Such is the case with the recently released documentary, “The Other Dream Team.”
The world was a rapidly changing place in 1992. The Cold War had recently ended, the Berlin Wall had just fallen and the U.S.S.R. was in the process of breaking up. Several once-occupied nations, such as the Baltic states of Lithuania, Latvia and Estonia, had declared their independence and emerged from Soviet domination. Indeed, the global geopolitical stage was shifting in ways no one would have thought conceivable just a few years before.
The implications of these changes were seen in many aspects of life. One of the most visible areas was in the world of sports. This became most apparent at the 1992 Summer Olympics in Barcelona, Spain, where a number of new nations competed for the first time or after protracted absences. Among the new entrants were the aforementioned Baltic states, countries that, although small in size, were formidable as competitors. This was particularly true for Lithuania in the sport of basketball.
Lithuanians have long loved basketball, and the tiny nation had been a powerhouse in the sport in European tournaments as far back as the 1930s. However, when Lithuania was annexed by the Soviet Union in 1944 and vanished as a sovereign state, so did much of the world’s awareness of the country, its culture and its traditions, including in the world of sport. What’s more, because of this loss of independence, Lithuanian athletes were prohibited from competing internationally under their own flag; they now had to do so under the Soviet banner.
Lithuanians contributed significantly to Soviet sports accomplishments in the five decades that they competed for the U.S.S.R. This was perhaps most obvious in the basketball tournament at the 1988 Summer Olympics in Seoul, South Korea, when the Soviets beat the heavily favored U.S. team on their way to winning the Gold Medal, and they did so by fielding a team on which four of the five starters were Lithuanians. However, despite such success, Lithuanian competitors resented having to represent themselves as “Soviets” rather than as “Lithuanians.” They grew especially irate when erroneously referred to as “Russians,” particularly since only two members of the 1988 medal-winning team actually fit that cultural label.
When Lithuania gained its autonomy, its athletes were anxious to compete under their own flag at the Barcelona Olympics. They wanted to show the world what they could do. They were also anxious to settle scores with representatives of their former occupiers on a leveled playing field. But getting to the Olympics took money, something the bankrupt fledgling state seriously lacked. Raising funds to pursue this goal thus became a priority.
After achieving only meager results in its initial fundraising efforts, the team got a big boost from a very unlikely source, the American rock band, the Grateful Dead. The band members were big fans of both basketball and underdogs, so when they heard about the team’s struggles, they wrote a huge check to support its efforts. They also supplied the players with tie-dyed tee shirts featuring the band’s infamous skeleton logo and printed in the colors of the Lithuanian flag. Grateful for the Dead’s support, the team enthusiastically embraced the band’s assistance, ubiquitously sporting their donated gear both before and during the Olympics.
As colorful as the Lithuanians’ odyssey had been, however, the overarching story of the Barcelona tournament was the U.S. team. The 1992 Olympics marked the first time that professional players were allowed to compete, and so the Americans assembled a team featuring such NBA all-stars as Michael Jordan, Scottie Pippen, Magic Johnson, Larry Bird, Charles Barkley and David Robinson, a lineup that became better known as “the Dream Team.” It was a team that lived up to every bit of its billing, too, handily defeating all of its opponents (including the Lithuanians in a semifinal game) on its way to nabbing the Gold Medal.
But the Lithuanians were not to be denied their moment of glory. Despite their loss to the Americans (which honestly came as no surprise), the Lithuanians, as one of the tournament’s final four teams, qualified to compete in the Bronze Medal game against the Unified Team, a squad made up of players from the remaining Soviet republics at the time. The Lithuanians would thus get an opportunity to redeem themselves against representatives of their nation’s former occupiers, an event whose ramifications clearly went beyond just sports.
The story of the Lithuanian basketball team was one of more than just its proficiency on the court. It was a tale of personal and national pride, the significance of which becomes apparent in the film’s back story about life in Lithuania under 50 years of Soviet domination. The picture presents detailed documentation of everyday life, as well as the rigidly regimented routines imposed on Lithuanian members of the Soviet national team, during that period. It’s easy to see how such pervasive oppression took its toll – and how anxious Lithuanians, from all walks of life, were to pursue the dream of freedom when the opportunity finally presented itself.
Viewers are thus treated to a moving tale of courage, character, justice and inspiration, as well as the inherent power of beliefs. We witness the resolve of a team – and a nation – that knows what each is truly capable of manifesting for itself, a hallmark of conscious creation expertise. The film also documents the lasting legacy of such valor on contemporary Lithuanians, as told through the experience of Jonas Valanciunas, an aspiring basketball phenomenon and NBA prospect born in 1992 who grew up with the legend of his national team’s Olympic success.
“The Other Dream Team” is an engaging documentary from start to finish, conveying its material with heartfelt emotion and uplifting vision in both its political and sports-related narratives. It successfully avoids the temptation of getting too technical, presenting clear, concise explanations without resorting to superficiality or empty platitudes. It incorporates a wealth of archival footage and a wide variety of recent interviews, including team members Arvydas Sabonis, Šarūnas Marčiulionis and Rimas Kurtinaitis, as well as sports journalists Jim Lampley and Alexander Wolff, basketball analyst Bill Walton, Dream Team member Chris Mullin, NBA commissioner David Stern, former Lithuanian head of state Vytautas Landsbergis, Mickey Hart of the Grateful Dead, and tee shirt designer Greg Speirs.
On the surface, a documentary about a basketball team from a little-known European nation might not sound like an especially noteworthy topic for a feature-length movie, but “The Other Dream Team” defies such thinking. It shows us how one need not be famous to be a superstar, that greatness is something we’re each capable of achieving – as long as we believe we can.
Movies with sports themes are often some of the corniest, most predictable and yet also most inspiring films that find their way into release. Their outcomes seldom come as any surprise, but we watch them all the way through, if for no other reason than the ample good feelings they fill us with. Those that recognize the efforts of underdogs, like “Hoosiers” (1986), “Cool Runnings” (1993), “Breaking Away” (1979) and “Secretariat” (2010), easily get our attention. But those that celebrate unlikely champions competing under extraordinary extenuating circumstances, such as “Glory Road” (2006), “The Express” (2008), “A League of Their Own” (1992), “Miracle” (2004) and “The Blind Side” (2009), captivate us. Such is the case with the recently released documentary, “The Other Dream Team.”
The world was a rapidly changing place in 1992. The Cold War had recently ended, the Berlin Wall had just fallen and the U.S.S.R. was in the process of breaking up. Several once-occupied nations, such as the Baltic states of Lithuania, Latvia and Estonia, had declared their independence and emerged from Soviet domination. Indeed, the global geopolitical stage was shifting in ways no one would have thought conceivable just a few years before.
The implications of these changes were seen in many aspects of life. One of the most visible areas was in the world of sports. This became most apparent at the 1992 Summer Olympics in Barcelona, Spain, where a number of new nations competed for the first time or after protracted absences. Among the new entrants were the aforementioned Baltic states, countries that, although small in size, were formidable as competitors. This was particularly true for Lithuania in the sport of basketball.
Lithuanians have long loved basketball, and the tiny nation had been a powerhouse in the sport in European tournaments as far back as the 1930s. However, when Lithuania was annexed by the Soviet Union in 1944 and vanished as a sovereign state, so did much of the world’s awareness of the country, its culture and its traditions, including in the world of sport. What’s more, because of this loss of independence, Lithuanian athletes were prohibited from competing internationally under their own flag; they now had to do so under the Soviet banner.
Lithuanians contributed significantly to Soviet sports accomplishments in the five decades that they competed for the U.S.S.R. This was perhaps most obvious in the basketball tournament at the 1988 Summer Olympics in Seoul, South Korea, when the Soviets beat the heavily favored U.S. team on their way to winning the Gold Medal, and they did so by fielding a team on which four of the five starters were Lithuanians. However, despite such success, Lithuanian competitors resented having to represent themselves as “Soviets” rather than as “Lithuanians.” They grew especially irate when erroneously referred to as “Russians,” particularly since only two members of the 1988 medal-winning team actually fit that cultural label.
When Lithuania gained its autonomy, its athletes were anxious to compete under their own flag at the Barcelona Olympics. They wanted to show the world what they could do. They were also anxious to settle scores with representatives of their former occupiers on a leveled playing field. But getting to the Olympics took money, something the bankrupt fledgling state seriously lacked. Raising funds to pursue this goal thus became a priority.
After achieving only meager results in its initial fundraising efforts, the team got a big boost from a very unlikely source, the American rock band, the Grateful Dead. The band members were big fans of both basketball and underdogs, so when they heard about the team’s struggles, they wrote a huge check to support its efforts. They also supplied the players with tie-dyed tee shirts featuring the band’s infamous skeleton logo and printed in the colors of the Lithuanian flag. Grateful for the Dead’s support, the team enthusiastically embraced the band’s assistance, ubiquitously sporting their donated gear both before and during the Olympics.
As colorful as the Lithuanians’ odyssey had been, however, the overarching story of the Barcelona tournament was the U.S. team. The 1992 Olympics marked the first time that professional players were allowed to compete, and so the Americans assembled a team featuring such NBA all-stars as Michael Jordan, Scottie Pippen, Magic Johnson, Larry Bird, Charles Barkley and David Robinson, a lineup that became better known as “the Dream Team.” It was a team that lived up to every bit of its billing, too, handily defeating all of its opponents (including the Lithuanians in a semifinal game) on its way to nabbing the Gold Medal.
But the Lithuanians were not to be denied their moment of glory. Despite their loss to the Americans (which honestly came as no surprise), the Lithuanians, as one of the tournament’s final four teams, qualified to compete in the Bronze Medal game against the Unified Team, a squad made up of players from the remaining Soviet republics at the time. The Lithuanians would thus get an opportunity to redeem themselves against representatives of their nation’s former occupiers, an event whose ramifications clearly went beyond just sports.
The story of the Lithuanian basketball team was one of more than just its proficiency on the court. It was a tale of personal and national pride, the significance of which becomes apparent in the film’s back story about life in Lithuania under 50 years of Soviet domination. The picture presents detailed documentation of everyday life, as well as the rigidly regimented routines imposed on Lithuanian members of the Soviet national team, during that period. It’s easy to see how such pervasive oppression took its toll – and how anxious Lithuanians, from all walks of life, were to pursue the dream of freedom when the opportunity finally presented itself.
Viewers are thus treated to a moving tale of courage, character, justice and inspiration, as well as the inherent power of beliefs. We witness the resolve of a team – and a nation – that knows what each is truly capable of manifesting for itself, a hallmark of conscious creation expertise. The film also documents the lasting legacy of such valor on contemporary Lithuanians, as told through the experience of Jonas Valanciunas, an aspiring basketball phenomenon and NBA prospect born in 1992 who grew up with the legend of his national team’s Olympic success.
“The Other Dream Team” is an engaging documentary from start to finish, conveying its material with heartfelt emotion and uplifting vision in both its political and sports-related narratives. It successfully avoids the temptation of getting too technical, presenting clear, concise explanations without resorting to superficiality or empty platitudes. It incorporates a wealth of archival footage and a wide variety of recent interviews, including team members Arvydas Sabonis, Šarūnas Marčiulionis and Rimas Kurtinaitis, as well as sports journalists Jim Lampley and Alexander Wolff, basketball analyst Bill Walton, Dream Team member Chris Mullin, NBA commissioner David Stern, former Lithuanian head of state Vytautas Landsbergis, Mickey Hart of the Grateful Dead, and tee shirt designer Greg Speirs.
On the surface, a documentary about a basketball team from a little-known European nation might not sound like an especially noteworthy topic for a feature-length movie, but “The Other Dream Team” defies such thinking. It shows us how one need not be famous to be a superstar, that greatness is something we’re each capable of achieving – as long as we believe we can.
Saturday, October 20, 2012
Truth and deceit take center stage in ‘Argo’
“Argo” (2012). Cast: Ben Affleck, Bryan Cranston, Alan Arkin, John Goodman, Victor Garber, Tate Donovan, Clea DuVall, Christopher Denham, Scoot McNairy, Kerry Bishé, Rory Cochrane, Chris Messina, Kyle Chandler, Željko Ivanek, Bob Gunton, Page Leong, Sheila Vand. Director: Ben Affleck. Screenplay: Chris Terrio. Source Materials: “The Great Escape: How the CIA Used a Fake Science Fiction Film To Sneak Six Americans Out of Revolutionary Iran,” by Joshuah Bearman, Wired magazine, and The Master of Disguise, by Antonio J. Mendez. http://argothemovie.warnerbros.com
Truth can be an elusive commodity, especially when intentionally tainted with deceit. It can be even more nebulous when the underlying intentions are being directed toward the fulfillment of a noble cause. Navigating the minefield of truth and deception is one of the tasks put to the characters in – and the audiences of – one of this year’s most anticipated new releases, director Ben Affleck’s historical thriller, “Argo.”
In November 1979, militants protesting the ongoing American presence in Iran seized the U.S, embassy in Tehran, an act in support of their country’s recent Islamic Revolution and in retribution for various grievances with their Western foe, some of which had been smoldering for decades. The protestors took 66 Americans hostage, 52 of whom would end up being held captive for 444 days. Their actions thus sparked a protracted, volatile diplomatic exchange between the two countries, one whose ramifications were wide-ranging (and whose impact has been felt ever since).
While the world’s attention was focused on events at the embassy, however, another incident involving Americans was quietly playing out in the shadows of Tehran. And, although this second crisis was smaller in scale, it nevertheless carried implications potentially as significant as those unfolding at the captured diplomatic compound.
At the time the embassy was overrun, six Americans managed to elude the protestors by escaping through a back entrance. They eventually made their way to the home of Canadian ambassador Ken Taylor (Victor Garber), who agreed to take them in while plans for their escape from Iran were developed. But, after weeks in hiding, and with growing concerns about the Americans’ continued safety (not to mention that of their Canadian hosts), Taylor contacted U.S. government officials for help.
Intelligence officials in the U.S. debated a number of options, all of which proved unworkable. It became apparent that getting the six Americans out of Iran would take a miracle, a rescue plan that would clearly involve thinking outside of the box. That’s where CIA “exfiltration” expert Tony Mendez (Ben Affleck) came into play. As a specialist proficient in hatching deceptive schemes to extricate individuals from dangerous situations, Mendez was charged with developing a convincing ruse for safely and clandestinely escorting the Americans out of Iran. His plan was, to say the least, unique.
Mendez proposed that he visit Iran posing as a producer from a Canadian film production company that was scouting locations for a science fiction movie, titled “Argo,” to be shot in Tehran and its surroundings. While in country, he would meet with the Americans, provide them with fabricated Canadian identities and professional dossiers (as members of a fictitious film production crew), and then quietly usher them out of Iran on a flight bound for Zürich, Switzerland.
But to make the plan work, it had to appear credible in case anyone decided to investigate the cover story. And so, in advance of his trip to Iran, Mendez worked with Hollywood professionals to set up a phony production company for the bogus film and to generate publicity for it. Mendez tapped one of his longtime associates, Oscar-winning makeup artist John Chambers (John Goodman), and veteran producer Lester Siegel (Alan Arkin) to head up the newly created Studio Six Productions, giving the project an air of seeming legitimacy. With the dummy company in place (and the Hollywood press buying every word of its trumped-up promotion), and with the official (but secret) blessings of both the U.S. and Canadian governments, the stage was set for Mendez to embark on his journey, one that was fraught with twists, turns and perils right up until the time of the Americans’ flight to freedom.
Questions of truth and deceit, to a great degree, rest on the issue of believability, the driving force in conscious creation, and those considerations certainly take center stage in “Argo” in numerous ways. For instance, those behind the rescue plan – most notably Mendez, Siegel, Chambers and Mendez’s boss (Bryan Cranston) – understand what’s at stake and what’s needed to carry it out successfully. And even though an intentional deception may be involved, it’s an integral part of the plan, one necessary to formulate the beliefs required for manifesting the trapped Americans’ safe return.
Indeed, the very workability of the plan depends on the Iranians believing as truth the deceit being put forth by Mendez and company. For that to happen, the participants in the deception need to accept its validity just as fervently as those being fooled. The trapped American embassy workers ultimately must follow Mendez’s lead in thoroughly buying into their contrived identities as Canadian nationals employed by a film production company. To do less would place them in jeopardy, especially in light of the intense scrutiny that Westerners leaving the country were subjected to by Iranian security officials.
The inherent difficulty in this should be obvious, especially for those who genuinely embrace the role of integrity in belief formation and reality creation. This becomes most apparent in the doubts expressed by Joe Stafford (Scoot McNairy), one of the six Mendez is charged with rescuing. He’s initially convinced he won’t be able to pull it off. But Stafford’s attitude quickly changes when Mendez reminds him that his life depends on being able to carry out the deception. When faced with the virtual certainty of execution if caught and captured by the Iranians, Stafford goes along with the plan, the painful “truth” of the inevitable alternative outweighing whatever belief compromises he must make in carrying out the ruse. When the continued viability of one’s existence is threatened, it can become remarkably easy to adjust one’s beliefs to accommodate the prevailing circumstances.
Of course, truth and deceit figure into this film in ways other than just its narrative. They play a significant role in the picture’s historical accuracy, and it’s on this point where “Argo” lets its viewers down. This film brings new meaning to the phrase “based on a true story,” mainly because of its glaring deviations from how events were said to have unfolded. Several events are presented out of historical sequence, Siegel’s character is a fictitious composite and the film’s concluding segment, when viewed in light of the Wired magazine article upon which the screenplay is based, is a complete fabrication.
While I understand that “Argo” is meant to be entertainment and not a documentary, I nevertheless object to the filmmakers taking such license with the facts. As one who spent years studying and working in the fields of journalism and history, it’s troubling that the picture’s creators felt the need to alter the historical account to such a degree just to sell movie tickets. To be fair, this film does give due credit to the previously unrecognized American heroes who participated in this endeavor. That’s important because, for years after the rescue, CIA involvement in the affair was classified, and all of the accolades went to the brave Canadians who sheltered the trapped Americans (as was widely depicted in press reports at the time and in a 1981 made-for-Canadian-TV movie, “Escape From Iran: The Canadian Caper.”) However, such overdue recognition, in my opinion, has been unduly tarnished by the embellished treatment given to the American heroes’ story.
So what’s the bottom line for this film? In my view, it depends on what you hope to get out of it. If you’re looking for an entertaining thriller, go see it; you won’t be disappointed by its taut level of suspense and its well-crafted action sequences. The performances by its ensemble cast are stellar, too, especially those of Arkin, who turns in some of his best work as the wise-cracking producer, and Affleck, who successfully resists his usual temptation to mug for the camera and gives one of the most mature portrayals of his career.
However, if, like me, you’re a stickler for authenticity, you’ll likely come away from this film disappointed. In addition to its historical narrative problems, “Argo” also suffers from extreme mood changes that don’t mesh well with one another. The tension generated by the dramatic segments set in Tehran and Washington contrasts sharply with the more light-hearted humorous sequences shot in Hollywood. Each is done well by itself, but, regrettably, they don’t integrate effectively. Admittedly, successfully fusing life in two very different worlds is a challenging undertaking, but it can be done, as was the case, for example, in “The Crying Game” (1992). “Argo,” unfortunately, doesn’t measure up in this regard.
Most critics have been favorably impressed with this offering, and the picture has received considerable awards season buzz. But, considering both the film’s strengths and shortcomings, it’s hard to say exactly how truly deserving it is of the praise it has received. In the end, it all probably depends on one’s expectations. And that’s the truth.
Truth can be an elusive commodity, especially when intentionally tainted with deceit. It can be even more nebulous when the underlying intentions are being directed toward the fulfillment of a noble cause. Navigating the minefield of truth and deception is one of the tasks put to the characters in – and the audiences of – one of this year’s most anticipated new releases, director Ben Affleck’s historical thriller, “Argo.”
In November 1979, militants protesting the ongoing American presence in Iran seized the U.S, embassy in Tehran, an act in support of their country’s recent Islamic Revolution and in retribution for various grievances with their Western foe, some of which had been smoldering for decades. The protestors took 66 Americans hostage, 52 of whom would end up being held captive for 444 days. Their actions thus sparked a protracted, volatile diplomatic exchange between the two countries, one whose ramifications were wide-ranging (and whose impact has been felt ever since).
While the world’s attention was focused on events at the embassy, however, another incident involving Americans was quietly playing out in the shadows of Tehran. And, although this second crisis was smaller in scale, it nevertheless carried implications potentially as significant as those unfolding at the captured diplomatic compound.
At the time the embassy was overrun, six Americans managed to elude the protestors by escaping through a back entrance. They eventually made their way to the home of Canadian ambassador Ken Taylor (Victor Garber), who agreed to take them in while plans for their escape from Iran were developed. But, after weeks in hiding, and with growing concerns about the Americans’ continued safety (not to mention that of their Canadian hosts), Taylor contacted U.S. government officials for help.
Intelligence officials in the U.S. debated a number of options, all of which proved unworkable. It became apparent that getting the six Americans out of Iran would take a miracle, a rescue plan that would clearly involve thinking outside of the box. That’s where CIA “exfiltration” expert Tony Mendez (Ben Affleck) came into play. As a specialist proficient in hatching deceptive schemes to extricate individuals from dangerous situations, Mendez was charged with developing a convincing ruse for safely and clandestinely escorting the Americans out of Iran. His plan was, to say the least, unique.
Mendez proposed that he visit Iran posing as a producer from a Canadian film production company that was scouting locations for a science fiction movie, titled “Argo,” to be shot in Tehran and its surroundings. While in country, he would meet with the Americans, provide them with fabricated Canadian identities and professional dossiers (as members of a fictitious film production crew), and then quietly usher them out of Iran on a flight bound for Zürich, Switzerland.
But to make the plan work, it had to appear credible in case anyone decided to investigate the cover story. And so, in advance of his trip to Iran, Mendez worked with Hollywood professionals to set up a phony production company for the bogus film and to generate publicity for it. Mendez tapped one of his longtime associates, Oscar-winning makeup artist John Chambers (John Goodman), and veteran producer Lester Siegel (Alan Arkin) to head up the newly created Studio Six Productions, giving the project an air of seeming legitimacy. With the dummy company in place (and the Hollywood press buying every word of its trumped-up promotion), and with the official (but secret) blessings of both the U.S. and Canadian governments, the stage was set for Mendez to embark on his journey, one that was fraught with twists, turns and perils right up until the time of the Americans’ flight to freedom.
Questions of truth and deceit, to a great degree, rest on the issue of believability, the driving force in conscious creation, and those considerations certainly take center stage in “Argo” in numerous ways. For instance, those behind the rescue plan – most notably Mendez, Siegel, Chambers and Mendez’s boss (Bryan Cranston) – understand what’s at stake and what’s needed to carry it out successfully. And even though an intentional deception may be involved, it’s an integral part of the plan, one necessary to formulate the beliefs required for manifesting the trapped Americans’ safe return.
Indeed, the very workability of the plan depends on the Iranians believing as truth the deceit being put forth by Mendez and company. For that to happen, the participants in the deception need to accept its validity just as fervently as those being fooled. The trapped American embassy workers ultimately must follow Mendez’s lead in thoroughly buying into their contrived identities as Canadian nationals employed by a film production company. To do less would place them in jeopardy, especially in light of the intense scrutiny that Westerners leaving the country were subjected to by Iranian security officials.
The inherent difficulty in this should be obvious, especially for those who genuinely embrace the role of integrity in belief formation and reality creation. This becomes most apparent in the doubts expressed by Joe Stafford (Scoot McNairy), one of the six Mendez is charged with rescuing. He’s initially convinced he won’t be able to pull it off. But Stafford’s attitude quickly changes when Mendez reminds him that his life depends on being able to carry out the deception. When faced with the virtual certainty of execution if caught and captured by the Iranians, Stafford goes along with the plan, the painful “truth” of the inevitable alternative outweighing whatever belief compromises he must make in carrying out the ruse. When the continued viability of one’s existence is threatened, it can become remarkably easy to adjust one’s beliefs to accommodate the prevailing circumstances.
Of course, truth and deceit figure into this film in ways other than just its narrative. They play a significant role in the picture’s historical accuracy, and it’s on this point where “Argo” lets its viewers down. This film brings new meaning to the phrase “based on a true story,” mainly because of its glaring deviations from how events were said to have unfolded. Several events are presented out of historical sequence, Siegel’s character is a fictitious composite and the film’s concluding segment, when viewed in light of the Wired magazine article upon which the screenplay is based, is a complete fabrication.
While I understand that “Argo” is meant to be entertainment and not a documentary, I nevertheless object to the filmmakers taking such license with the facts. As one who spent years studying and working in the fields of journalism and history, it’s troubling that the picture’s creators felt the need to alter the historical account to such a degree just to sell movie tickets. To be fair, this film does give due credit to the previously unrecognized American heroes who participated in this endeavor. That’s important because, for years after the rescue, CIA involvement in the affair was classified, and all of the accolades went to the brave Canadians who sheltered the trapped Americans (as was widely depicted in press reports at the time and in a 1981 made-for-Canadian-TV movie, “Escape From Iran: The Canadian Caper.”) However, such overdue recognition, in my opinion, has been unduly tarnished by the embellished treatment given to the American heroes’ story.
So what’s the bottom line for this film? In my view, it depends on what you hope to get out of it. If you’re looking for an entertaining thriller, go see it; you won’t be disappointed by its taut level of suspense and its well-crafted action sequences. The performances by its ensemble cast are stellar, too, especially those of Arkin, who turns in some of his best work as the wise-cracking producer, and Affleck, who successfully resists his usual temptation to mug for the camera and gives one of the most mature portrayals of his career.
However, if, like me, you’re a stickler for authenticity, you’ll likely come away from this film disappointed. In addition to its historical narrative problems, “Argo” also suffers from extreme mood changes that don’t mesh well with one another. The tension generated by the dramatic segments set in Tehran and Washington contrasts sharply with the more light-hearted humorous sequences shot in Hollywood. Each is done well by itself, but, regrettably, they don’t integrate effectively. Admittedly, successfully fusing life in two very different worlds is a challenging undertaking, but it can be done, as was the case, for example, in “The Crying Game” (1992). “Argo,” unfortunately, doesn’t measure up in this regard.
Most critics have been favorably impressed with this offering, and the picture has received considerable awards season buzz. But, considering both the film’s strengths and shortcomings, it’s hard to say exactly how truly deserving it is of the praise it has received. In the end, it all probably depends on one’s expectations. And that’s the truth.
Tuesday, October 16, 2012
Creation's Yardstick
What's the true measure of our success? Find out by reading my latest Master Heart Magazine post, Abundance: Creation's Yardstick, available by clicking here.
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